Showing posts with label Temples. Show all posts
Showing posts with label Temples. Show all posts
This website is really neat. It has several 360 degree views of Temple Square. Really neat, check it out. http://www.utah3d.net/GalleryTempleSquare.html
Mormon.org:
In the temple, priesthood ordinances for the living and the dead are preformed, and sacred covenants are made. The primary purpose of the temple is to “seal” or unite families together for eternity. For this reason, Church members search out information about their ancestors.
The Lord has commanded His people to build temples. One such command was directed to Solomon, who proceeded to build a house of the Lord and the most sacred structure on earth. Earlier, the Israelite’s tabernacle in the wilderness served as a temple, and there was a temple in the time of Jesus Christ.
When Jesus Christ restored His Church through Joseph Smith, He again directed that temples be built. In the temple, sacred covenants are made and worthy members? are endowed with a gift of power and knowledge from on high.
In the more than 100 holy temples worldwide today, members:
Learn eternal truths. Receive sacred ordinances, including those that bind husband and wife together for eternity, as well as join children and parents ( Malachi 4:5).
Perform ordinances such as baptism in behalf of those who have died without the opportunity to receive the gospel?, making it possible for those who choose to accept them to return to live one day with Heavenly Father ( 1 Peter 4:6 and 1 Corinthians 15:29).
Visitors are welcome to visit the temple grounds at any temple and attend open houses prior to dedication, thereafter only baptized members of The Church of Jesus Christ of Latter-day Saints who are qualified and prepared are allowed to enter a temple after it is dedicated.
Members of the Church are actively involved in family history work. This work is to identify their ancestors and enable them to bind their families together for eternity in holy temples.
The Church operates the largest genealogical library in the world—the Family History Library in Salt Lake City, Utah. Open to the public with no fees for any of the services, the Family History Library offers access to millions of volumes of birth, marriage, death, and other records. The Church also operates branch libraries throughout the world that are open to anyone interested in family history.
LDSFAQ:
In the temple, holy truths are taught and solemn covenants are made in the name of Jesus Christ, both by the individual members on their own behalf and as proxies on behalf of others who have died (the latter have the choice in the spirit world to accept or reject such vicarious service). Various ordinances including baptisms for the dead, washings and anointings, endowments, and sealings are performed inside the temple. In the endowment, participants watch and hear figurative presentations in which scenes are acted out, depicting why the earth was created and how one may come to dwell again in God's presence. The words of the endowment set forth eternal principles to be used in solving life's dilemmas, and they mark the way to become more Christlike and progressively qualify to live with God.
Temple participants also make covenants and receive promises and blessings. Sealings consist of temple marriages and the sealings of families that are solemnized for time and eternity. Members generally receive their endowment shortly before serving a mission or being married. In order to enter a dedicated temple, members must be worthy, present a temple recommend from their Church leaders, and men must hold the Melchizedek priesthood. Latter-day Saints do not talk about the details of the temple ceremony outside the temple because they are sacred. The temple is an ideal place to worship through meditation, renewal, prayer, and quiet service.
Written by: Immo Luschi: He was employed in Frankfurt, Germany by The Church of Jesus Christ of Latter-day Saints as a translator of the Book of Mormon.
Lightplanet.com:
The ordinances performed only in the temple are baptisms for the dead, washings and anointings, endowments, and marriages or sealings for eternity. The privilege of entering the House of the Lord, the temple, and participating in its ordinances is a spiritual apex of LDS religious life. Through temple ordinances, one receives a ceremonial overview of and commitment to the Christlike life. Temple ordinances are instruments of spiritual rebirth. In the words of President David O. McKay, they are the "step-by-step ascent into the eternal presence." Through them, and only through them, the powers of godliness are granted to men in the flesh (D&C 84:20-22). Temple ordinances confirm mature discipleship; they are the essence of fervent worship and an enabling and ennobling expression of one's love for God.
All participants must be baptized and confirmed members of the Church, and must receive a temple recommend. However, children under eight years of age may participate in their own family sealings before being baptized. Members who are twelve years of age or older may serve as proxies in baptisms for the dead. Worthy adults may participate in the temple Endowment ceremonies. All men must have been ordained to the Melchizedek Priesthood. Temple ordinances are performed in sequence.
WASHINGS AND ANOINTINGS. Washings and anointings are preparatory or initiatory ordinances in the temple. They signify the cleansing and sanctifying power of Jesus Christ applied to the attributes of the person and to the hallowing of all life. They have biblical precedents. Women are set apart to administer the ordinances to women, and men are set apart to administer the ordinances to men. Latter-day Saints look forward to receiving these inspired and inspiring promises with the same fervent anticipation they bring to baptism. They come in the spirit of a scriptural command: "Cleanse your hands and your feet before me" (D&C 88:74; cf. 1 John 2:27). A commemorative garment is given with these ordinances and is worn thereafter by the participant.
TEMPLE ENDOWMENT. The temple Endowment is spoken of in scripture as an "Endowment," or outpouring, of "power from on high" (D&C 84:20-21; 105:11; 109:22, 26; cf. Luke 24:49). Participants in white temple clothing assemble in ordinance rooms to receive this instruction and participate in the unfolding drama of the Plan of Salvation. They are taught of premortal life; the spiritual and temporal creation; the advent of Adam and Eve, and their transgression and expulsion into the harsh contrasts of the mortal probation; the laws and ordinances required for reconciliation through the Atonement of Christ; and a return to the presence of God. The Endowment is a series of symbols of these vast spiritual realities, to be received only by the committed and spiritual-minded (TPJS, p. 237; see also Temples: Meanings and Functions of Temples). "All the ordinances," wrote Heber C. Kimball, "are signs of things in the heavens. Everything we see here is typical of what will be hereafter" ("Address to My Children," unpublished). The Endowment increases one's spiritual power, based in part "on enlarged knowledge and intelligence—a power from on high, of a quality with God's own power" (Widtsoe, 1921, p. 55; Widtsoe, 1939, p. 335; see also Endowment).
During the Endowment, solemn covenants are made pertaining to truthfulness, purity, righteous service, and devotion. In this way, the temple is the locus of consecration to the teaching of the law and the prophets and to the ways of God and his Son. One does not assume such covenants lightly. Modern commandments relating to temple building have been addressed to those "who know their hearts are honest, and are broken, and their spirits contrite, and are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command" (D&C 97:8-9). As with Abraham of old, latter-day revelation says that to obtain "the keys of the kingdom of an endless life" one must be willing to sacrifice all earthly things (TPJS, p. 322).
Before taking these solemn vows, new converts prepare for at least a year after baptism. Missionaries typically receive the temple blessings prior to their service. Couples receive them on, shortly before, or sometimes well in advance of the day of their temple marriage.
This order of instruction and covenant making culminates in the celestial room, which represents the highest degree of heaven, a return to the presence of God, a place of exquisite beauty and serenity, where one may feel and meditate "in the beauty of holiness" (Ps. 29:2). Communal sensitivity in the presence of like-dedicated and like-experienced loved ones enhances deep fellowship. The temple is "a house of glory" and "a place of thanksgiving for all saints" (D&C 88:119; 97:13).
SEALING OF FAMILIES. Only after patrons make these unconditional covenants with and through Jesus Christ may they receive "the most glorious ordinances of the temple," the covenants of marriage and family sealing (Widtsoe, 1937, p. 128). Marriage and sealing covenants are performed in temple sealing rooms convenient to the celestial room. Officiators and close family and friends often attend the couple. Kneeling opposite each other at the altar, the bride and groom are placed under mutual covenants to each other, and are married through the sealing power of Jesus Christ; their children will thus be born in the covenant, and the family kingdom will become a nucleus of heaven. If the couple has been previously married under secular authority and now has children, the husband and wife are sealed in the temple under the new and everlasting covenant and their children are then brought to the altar and are sealed to them. All subsequent children born to this family are born in the covenant. By apostolic authority, the blessings of Abraham, Isaac, and Jacob are explicitly invoked upon all marriages and sealings. It is envisioned that eventually further sealings will link all the couple's progenitors and all of their descendants in an unbroken chain. Thus, divine parenthood is imaged on earth. The saintly life is not in renunciation but in glorification of the family. The quest for happiness and completeness within the marital state is transformed from the banal and temporary toward the divine and eternal.
SEALING OF ADOPTED CHILDREN. If a couple elects to adopt children, those children are brought to the temple for a ceremony of sealing to their adoptive parents just as children born to them may be sealed.
PROXY ORDINANCES. All temple ordinances, beginning with baptism, may be performed by proxy for persons who died not having the opportunity to receive them for themselves.
In the temple, priesthood ordinances for the living and the dead are preformed, and sacred covenants are made. The primary purpose of the temple is to “seal” or unite families together for eternity. For this reason, Church members search out information about their ancestors.
The Lord has commanded His people to build temples. One such command was directed to Solomon, who proceeded to build a house of the Lord and the most sacred structure on earth. Earlier, the Israelite’s tabernacle in the wilderness served as a temple, and there was a temple in the time of Jesus Christ.
When Jesus Christ restored His Church through Joseph Smith, He again directed that temples be built. In the temple, sacred covenants are made and worthy members? are endowed with a gift of power and knowledge from on high.
In the more than 100 holy temples worldwide today, members:
Learn eternal truths. Receive sacred ordinances, including those that bind husband and wife together for eternity, as well as join children and parents ( Malachi 4:5).
Perform ordinances such as baptism in behalf of those who have died without the opportunity to receive the gospel?, making it possible for those who choose to accept them to return to live one day with Heavenly Father ( 1 Peter 4:6 and 1 Corinthians 15:29).
Visitors are welcome to visit the temple grounds at any temple and attend open houses prior to dedication, thereafter only baptized members of The Church of Jesus Christ of Latter-day Saints who are qualified and prepared are allowed to enter a temple after it is dedicated.
Members of the Church are actively involved in family history work. This work is to identify their ancestors and enable them to bind their families together for eternity in holy temples.
The Church operates the largest genealogical library in the world—the Family History Library in Salt Lake City, Utah. Open to the public with no fees for any of the services, the Family History Library offers access to millions of volumes of birth, marriage, death, and other records. The Church also operates branch libraries throughout the world that are open to anyone interested in family history.
LDSFAQ:
In the temple, holy truths are taught and solemn covenants are made in the name of Jesus Christ, both by the individual members on their own behalf and as proxies on behalf of others who have died (the latter have the choice in the spirit world to accept or reject such vicarious service). Various ordinances including baptisms for the dead, washings and anointings, endowments, and sealings are performed inside the temple. In the endowment, participants watch and hear figurative presentations in which scenes are acted out, depicting why the earth was created and how one may come to dwell again in God's presence. The words of the endowment set forth eternal principles to be used in solving life's dilemmas, and they mark the way to become more Christlike and progressively qualify to live with God.
Temple participants also make covenants and receive promises and blessings. Sealings consist of temple marriages and the sealings of families that are solemnized for time and eternity. Members generally receive their endowment shortly before serving a mission or being married. In order to enter a dedicated temple, members must be worthy, present a temple recommend from their Church leaders, and men must hold the Melchizedek priesthood. Latter-day Saints do not talk about the details of the temple ceremony outside the temple because they are sacred. The temple is an ideal place to worship through meditation, renewal, prayer, and quiet service.
Written by: Immo Luschi: He was employed in Frankfurt, Germany by The Church of Jesus Christ of Latter-day Saints as a translator of the Book of Mormon.
Lightplanet.com:
The ordinances performed only in the temple are baptisms for the dead, washings and anointings, endowments, and marriages or sealings for eternity. The privilege of entering the House of the Lord, the temple, and participating in its ordinances is a spiritual apex of LDS religious life. Through temple ordinances, one receives a ceremonial overview of and commitment to the Christlike life. Temple ordinances are instruments of spiritual rebirth. In the words of President David O. McKay, they are the "step-by-step ascent into the eternal presence." Through them, and only through them, the powers of godliness are granted to men in the flesh (D&C 84:20-22). Temple ordinances confirm mature discipleship; they are the essence of fervent worship and an enabling and ennobling expression of one's love for God.
All participants must be baptized and confirmed members of the Church, and must receive a temple recommend. However, children under eight years of age may participate in their own family sealings before being baptized. Members who are twelve years of age or older may serve as proxies in baptisms for the dead. Worthy adults may participate in the temple Endowment ceremonies. All men must have been ordained to the Melchizedek Priesthood. Temple ordinances are performed in sequence.
WASHINGS AND ANOINTINGS. Washings and anointings are preparatory or initiatory ordinances in the temple. They signify the cleansing and sanctifying power of Jesus Christ applied to the attributes of the person and to the hallowing of all life. They have biblical precedents. Women are set apart to administer the ordinances to women, and men are set apart to administer the ordinances to men. Latter-day Saints look forward to receiving these inspired and inspiring promises with the same fervent anticipation they bring to baptism. They come in the spirit of a scriptural command: "Cleanse your hands and your feet before me" (D&C 88:74; cf. 1 John 2:27). A commemorative garment is given with these ordinances and is worn thereafter by the participant.
TEMPLE ENDOWMENT. The temple Endowment is spoken of in scripture as an "Endowment," or outpouring, of "power from on high" (D&C 84:20-21; 105:11; 109:22, 26; cf. Luke 24:49). Participants in white temple clothing assemble in ordinance rooms to receive this instruction and participate in the unfolding drama of the Plan of Salvation. They are taught of premortal life; the spiritual and temporal creation; the advent of Adam and Eve, and their transgression and expulsion into the harsh contrasts of the mortal probation; the laws and ordinances required for reconciliation through the Atonement of Christ; and a return to the presence of God. The Endowment is a series of symbols of these vast spiritual realities, to be received only by the committed and spiritual-minded (TPJS, p. 237; see also Temples: Meanings and Functions of Temples). "All the ordinances," wrote Heber C. Kimball, "are signs of things in the heavens. Everything we see here is typical of what will be hereafter" ("Address to My Children," unpublished). The Endowment increases one's spiritual power, based in part "on enlarged knowledge and intelligence—a power from on high, of a quality with God's own power" (Widtsoe, 1921, p. 55; Widtsoe, 1939, p. 335; see also Endowment).
During the Endowment, solemn covenants are made pertaining to truthfulness, purity, righteous service, and devotion. In this way, the temple is the locus of consecration to the teaching of the law and the prophets and to the ways of God and his Son. One does not assume such covenants lightly. Modern commandments relating to temple building have been addressed to those "who know their hearts are honest, and are broken, and their spirits contrite, and are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command" (D&C 97:8-9). As with Abraham of old, latter-day revelation says that to obtain "the keys of the kingdom of an endless life" one must be willing to sacrifice all earthly things (TPJS, p. 322).
Before taking these solemn vows, new converts prepare for at least a year after baptism. Missionaries typically receive the temple blessings prior to their service. Couples receive them on, shortly before, or sometimes well in advance of the day of their temple marriage.
This order of instruction and covenant making culminates in the celestial room, which represents the highest degree of heaven, a return to the presence of God, a place of exquisite beauty and serenity, where one may feel and meditate "in the beauty of holiness" (Ps. 29:2). Communal sensitivity in the presence of like-dedicated and like-experienced loved ones enhances deep fellowship. The temple is "a house of glory" and "a place of thanksgiving for all saints" (D&C 88:119; 97:13).
SEALING OF FAMILIES. Only after patrons make these unconditional covenants with and through Jesus Christ may they receive "the most glorious ordinances of the temple," the covenants of marriage and family sealing (Widtsoe, 1937, p. 128). Marriage and sealing covenants are performed in temple sealing rooms convenient to the celestial room. Officiators and close family and friends often attend the couple. Kneeling opposite each other at the altar, the bride and groom are placed under mutual covenants to each other, and are married through the sealing power of Jesus Christ; their children will thus be born in the covenant, and the family kingdom will become a nucleus of heaven. If the couple has been previously married under secular authority and now has children, the husband and wife are sealed in the temple under the new and everlasting covenant and their children are then brought to the altar and are sealed to them. All subsequent children born to this family are born in the covenant. By apostolic authority, the blessings of Abraham, Isaac, and Jacob are explicitly invoked upon all marriages and sealings. It is envisioned that eventually further sealings will link all the couple's progenitors and all of their descendants in an unbroken chain. Thus, divine parenthood is imaged on earth. The saintly life is not in renunciation but in glorification of the family. The quest for happiness and completeness within the marital state is transformed from the banal and temporary toward the divine and eternal.
SEALING OF ADOPTED CHILDREN. If a couple elects to adopt children, those children are brought to the temple for a ceremony of sealing to their adoptive parents just as children born to them may be sealed.
PROXY ORDINANCES. All temple ordinances, beginning with baptism, may be performed by proxy for persons who died not having the opportunity to receive them for themselves.
LDS.org:
Like members of many religious faiths, Latter-day Saints wear religious clothing. But members of other faiths — typically those involved in permanent pastoral ministries or religious services — usually wear religious garments as outer ceremonial vestments or symbols of recognition. In The Church of Jesus Christ of Latter-day Saints, garments are worn beneath street clothing as a personal and private reminder of commitments to God.
Garments are considered sacred by Church members and are not regarded as a topic for casual conversation.
LDS FAQ:
The word "garment" has a distinctive meaning to Latter-day Saints. Members who have received the ordinance of the temple endowment wear a white ceremonial undergarment. Members wear the garment under their regular clothing for the rest of their lives, day and night, to remind them of the sacred covenants they have made with God. It is an outward expression of an inward covenant and symbolizes Christlike attributes in one's mission in life. The white garment symbolizes purity and helps assure modesty and respect for the attributes of God. Scripture and ancient tradition point toward the significance of sacral clothing. The clergy and ministry in almost all major faiths wear special clothing. For Latter-day Saints, among whom there is no professional ministry, men and women from all walks of life share in the callings, responsibilities, and blessings of the priesthood. Their sacred clothing, representing covenants with God, is worn under rather than outside their street clothes.
Lightplanet.com:
The word "undergarment" or just "garment" has a distinctive meaning to Latter-day Saints. The white undergarment worn by those members who have received the ordinance of the temple Endowment is a ceremonial one. All adults who enter the temple are required to wear it. In mormon temples, men and women who receive priesthood ordinances wear this undergarment and other priestly robes. The garment is worn at all times, but the robes are worn only in the temple. Having made covenants of righteousness, the members wear the garment under their regular clothing for the rest of their lives, day and night, partially to remind them of the sacred covenants they have made with God.
The white garment symbolizes purity and helps assure modesty, respect for the attributes of God, and, to the degree it is honored, a token of what Paul regarded as taking upon one the whole armor of God (Eph. 6:13; cf. D&C 27:15). It is an outward expression of an inward covenant, and symbolizes Christlike attributes in one's mission in life. Garments bear several simple marks of orientation toward the gospel principles of obedience, truth, life, and discipleship in Christ.
An agency of the Church manufactures these garments in contemporary, comfortable, and lightweight fabrics. They are available for purchase through Church distribution centers.
Scripture, as well as legends from many lands and cultures, points toward the significance of sacral clothing. A biblical tradition teaches that Adam and Eve, prior to their expulsion from Eden, wore sacred clothing. "Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them" (Gen. 3:21). These were given in a context of repentance and forgiveness, and of offering sacrifice and making covenants.
In antiquity, priestly vestments were part of widespread tradition. The Targums (Aramaic paraphrases of the Old Testament) teach that these garments were "precious garments" or "glorious garments" or "garments of honor." Rabbi Eleazer called them "coats of glory." A rabbinic source asks: "And what were those garments?" The answer is, "The vestments of the High Priesthood, with which the Almighty clothed them because Adam was the world's first-born" (Kasher, Encyclopedia of Biblical Interpretation, Vol. 1, p. 137). In Moses' time those who officiated in the Tabernacle wore a certain kind of garment: "And [Moses] put upon [Aaron] the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith" (Lev. 8:7; see Testament of Levi 8). Latter-day Saints similarly wear temple garments in connection with their priesthood functions.
The clergy and many of the committed in almost all major faiths wear special clothing. For Latter-day Saints, among whom there is no professional ministry, men and women from all walks of life share in the callings, responsibilities, and blessings of the priesthood. Their sacred clothing, representing covenants with God, is worn under rather than outside their street clothes.
In a Messianic passage Isaiah declared: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness" (Isa. 61:10). In the current dispensation, the principle has been reaffirmed in prophetic idiom: "Zion must increase in beauty,…and put on her beautiful garments" (D&C 82:14). Latter-day Saints believe that all such clothing is symbolic of the submission, sanctification, and spotless purity of those who desire to serve God and Christ and ultimately regain their eternal presence (D&C 61:34; 135:5).
Bibliography
Nibley, Hugh W. Sacred Vestments, 38 pages. Provo, Utah, 1984.
Packer, Boyd K. The Holy Temple. Salt Lake City, 1980.
Like members of many religious faiths, Latter-day Saints wear religious clothing. But members of other faiths — typically those involved in permanent pastoral ministries or religious services — usually wear religious garments as outer ceremonial vestments or symbols of recognition. In The Church of Jesus Christ of Latter-day Saints, garments are worn beneath street clothing as a personal and private reminder of commitments to God.
Garments are considered sacred by Church members and are not regarded as a topic for casual conversation.
LDS FAQ:
The word "garment" has a distinctive meaning to Latter-day Saints. Members who have received the ordinance of the temple endowment wear a white ceremonial undergarment. Members wear the garment under their regular clothing for the rest of their lives, day and night, to remind them of the sacred covenants they have made with God. It is an outward expression of an inward covenant and symbolizes Christlike attributes in one's mission in life. The white garment symbolizes purity and helps assure modesty and respect for the attributes of God. Scripture and ancient tradition point toward the significance of sacral clothing. The clergy and ministry in almost all major faiths wear special clothing. For Latter-day Saints, among whom there is no professional ministry, men and women from all walks of life share in the callings, responsibilities, and blessings of the priesthood. Their sacred clothing, representing covenants with God, is worn under rather than outside their street clothes.
Lightplanet.com:
The word "undergarment" or just "garment" has a distinctive meaning to Latter-day Saints. The white undergarment worn by those members who have received the ordinance of the temple Endowment is a ceremonial one. All adults who enter the temple are required to wear it. In mormon temples, men and women who receive priesthood ordinances wear this undergarment and other priestly robes. The garment is worn at all times, but the robes are worn only in the temple. Having made covenants of righteousness, the members wear the garment under their regular clothing for the rest of their lives, day and night, partially to remind them of the sacred covenants they have made with God.
The white garment symbolizes purity and helps assure modesty, respect for the attributes of God, and, to the degree it is honored, a token of what Paul regarded as taking upon one the whole armor of God (Eph. 6:13; cf. D&C 27:15). It is an outward expression of an inward covenant, and symbolizes Christlike attributes in one's mission in life. Garments bear several simple marks of orientation toward the gospel principles of obedience, truth, life, and discipleship in Christ.
An agency of the Church manufactures these garments in contemporary, comfortable, and lightweight fabrics. They are available for purchase through Church distribution centers.
Scripture, as well as legends from many lands and cultures, points toward the significance of sacral clothing. A biblical tradition teaches that Adam and Eve, prior to their expulsion from Eden, wore sacred clothing. "Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them" (Gen. 3:21). These were given in a context of repentance and forgiveness, and of offering sacrifice and making covenants.
In antiquity, priestly vestments were part of widespread tradition. The Targums (Aramaic paraphrases of the Old Testament) teach that these garments were "precious garments" or "glorious garments" or "garments of honor." Rabbi Eleazer called them "coats of glory." A rabbinic source asks: "And what were those garments?" The answer is, "The vestments of the High Priesthood, with which the Almighty clothed them because Adam was the world's first-born" (Kasher, Encyclopedia of Biblical Interpretation, Vol. 1, p. 137). In Moses' time those who officiated in the Tabernacle wore a certain kind of garment: "And [Moses] put upon [Aaron] the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith" (Lev. 8:7; see Testament of Levi 8). Latter-day Saints similarly wear temple garments in connection with their priesthood functions.
The clergy and many of the committed in almost all major faiths wear special clothing. For Latter-day Saints, among whom there is no professional ministry, men and women from all walks of life share in the callings, responsibilities, and blessings of the priesthood. Their sacred clothing, representing covenants with God, is worn under rather than outside their street clothes.
In a Messianic passage Isaiah declared: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness" (Isa. 61:10). In the current dispensation, the principle has been reaffirmed in prophetic idiom: "Zion must increase in beauty,…and put on her beautiful garments" (D&C 82:14). Latter-day Saints believe that all such clothing is symbolic of the submission, sanctification, and spotless purity of those who desire to serve God and Christ and ultimately regain their eternal presence (D&C 61:34; 135:5).
Bibliography
Nibley, Hugh W. Sacred Vestments, 38 pages. Provo, Utah, 1984.
Packer, Boyd K. The Holy Temple. Salt Lake City, 1980.
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